Showing posts with label inari. Show all posts
Showing posts with label inari. Show all posts

Tuesday, March 12, 2024

Ohashi Kannon Temple 75 Kyushu Pilgrimage

 


The main building of Ohashi Kannonji is a modern, concrete affair, but because of its proportions it is quite elegant.


The main statue is a Kannon, but to the left is a lovely Fudo, and to the right is an Inari, or maybe a Dakiniten, which unusually has a coiled snake.


According to the temple legend the honzon, an eleven-faced Kannon was carved by Gyoki in the 7th century, so yet another temple in the area that claims a connection to Gyoki.


Nearby is an older hall and the priest's residence.


Among the many statues dotting the grounds is a triad consisting of a central Fudo flanked by a statue of Kannon and a Kobo Daishi.


As well as being on the Kyushu 88/108 pilgrimage, the temple is also on a couple of Kannon pilgrimages.


Ohashi means "Big bridge" and refers to a natural stone bridge in the cliff behind the temple. It deserves its own post which will be next.


The previous post in this series chronicling day 68 of my walk was on the small shrine down below the temple. The previous temple was Saifukuji, a few kilometers upstream and on the opposite side of the valley. It also had a natural bridge.


Wednesday, March 6, 2024

Shrines of Day 67

 

For many pilgrims, I believe the main priority is to get from temple to temple. The temples are the focus. For me, however, the temples were just reference points on an exploratory walk. The sites between the temples were just as important, and I tried to stop in at every single shrine I passed, both to learn any interesting local history and myths, and to find unique and interesting art.


On Day 67 of my walk around the Shingon Kyushu pilgrimage, I started the day in Sasebo, Nagasaki, visiting a pilgrimage temple then headed north out of town to the Ainoura River valley. These first four photos are from Nakazato Hachiman Shrine, a fairly standard village shrine to Hachiman, by one count the most common shrine in Japan.


With its Hizen-style torii, and modern komainu, there were no surprises here. Like most village shrines numerous smaller shrines had been brought here from neighboring areas in the early part of the 20th century.


I visited nearby temple number 74, Tozenji before heading on up the valley. In Tabarucho I stopped in at Norito Shrine. A little further I saw the unusual shimenawa of Yodohime Shrine.


The next four photos are from my next stop, an unnamed Inari Shrine.


If you include small, roadside shrines without buildings, then Inari, rather than Hachiman, becomes the most common shrine in Japan.


The vast majority of Inari shrines only date back to the Edo period when Inari became so popular.


Continuing to climb my next stop was Kamiari Shrine.


There is absolutely no info on this shrine which was obviously more substantial in earlier times, but now is just a small, stone honden.


It enshrines Amaterasu.


Not far from Kamiari Shrine I spent quite a bit of time exploring Saikoji Temple, number 73 on the pilgrimage with a notable Giant Fudo statue. I had now climbed to more than 300 meters above sea level and while heading to a mountain tunnel that would take me over to the next valley I could see an Oyamazumi Shrine in tye distance set in a tell-tale grove of trees.



Dropping down into and then slowly descending the Sasa River Valley my first stop was another Oyamazumi Shrine, this one with a unique old-growth ecosystem. This was once a coal mining area and after a brief stop at the local coal mine museum I visited the last pilgrimage temple of the day, Saifukuji Temle with its cave shrine.


I carried on down the valley and just before reaching Yoshii Station and the train back into Sasebo I stopped in at a very small shrine. I have no idea of the shrines name as I couldnt read the eroded kanji on the torii, and can not find it on the map, but it did have a nice pair of komainu.


If you enjoyed this post you might also enjoy the post on shrines of day 66.


Tuesday, February 27, 2024

Kifune Shrine Amagasaki

 


The Kifune Shrine in Amagasaki is sandwiched between the Hanshin Railway Line and the Hanshin Expressway in the Nishihinmachi district. A branch of the famous Kibune Shrine north of Kyoto, it was originally located within Amagasaki Castle but was relocated here when the castle was renovated during the Edo period.


As a branch of Kibune, the main deity enshrined here is Takaokami, however, 2 other Kyoto kami, from the 2 Kamo shrines are also enshrined.


There are half a dozen subsidiary shrines in the grounds, the largest of which is Shimanami Inari. It was also originally within Amagasaki Castle but was not moved here until 1869 when the castle was decommissioned and soon dismantled. 


Symbols of an American Football can be seen at the shrine because of the link to Kwansei Gakuin Fighters, a local university american football team. Since their founding in 1941 the team has been very successful except for one year when they ranked sixth, their worst ever ranking. That year no-one prayed for success at the shrine, so ever since they have not missed a year.


I was visiting at the end of my second day walking the Kinki Fudo Myo pilgrimage. The previous post was on crossing the Yodo River.


Sunday, February 11, 2024

Norito Shrine

 


Norito Shrine was established about 1,000 years ago when the area it is in was "developed", that is to say turned from semi-wilderness into settled agricultural land.


It is located in the Ainoura River Valley which at this point runs east to west and is in essence a suburb of Sasebo.

There is also an Inari shrine in the grounds.


Norito is an unusual name for a shrine as it is the word that refers to the ritual chants, often called prayers, that Shinto priests utter in ceremonies. prior to the Meiji era the shrine was known as Ikuhara Daimyojin.


The main kami enshrined here is Iwainushi, believed to be a version of Futsunushi, a martial deity connected to swords and Katori Shrine who was an emissary from Amaterasu to Okuninushi and is claimed as the ancestor of the Mononobe Clan and later the Nakatomi/Fujiwara.


I was heading up the valley on day 67 of my walk along the Kyushu pilgrimage after visiting Tozenji Temple.


Monday, February 5, 2024

Kochi Daijingu & Yosakoi Inari Shrine

 


Kochi Daijingu is located just outside the main gate of Kochi Castle, and within the grounds is Yosakoi Inari Shrine.


Kochi Daijingu, with its unique golden torii, is a branch of Ise Shrine, but I can not find much info on it beyond that it was established in 1873. The Inari shrine is far more popular and has more info.


There were a lot of chickens wandering around the grounds, something I have seen before at shrines, but not so very often....


The Inari Shrine was renamed Yosakoi Inari quite recently in honor of Kochi being the origin of the Yosakoi dance.


The shrine originally was in the property of the Yamauchi Clan, and was moved to Kochi when the clan sold their property in early Meiji. I believe it was originally in Kyoto as a few of the enshrined kami are specifically local Kyoto kami.


As a branch of Ise, the Daijingu enshrines Amaterasu. The chicken has been considered the messenger of Amaterasu in the same way that the fox is considered the messenger of Inari.


Consequently, there are no komainu at the shrine, just a pair of recently added chicken statues and the usual foxes.


The previous post from day 16 of my walk along the Shikoku Ohenro pilgrimage was Kochi Castle.


Wednesday, December 6, 2023

Shrines along the way on Day 64

 


Early March, 2014, and on day 64 of my walk around Kyushu I walked from Nagasaki, up the coast of Omura Bay, to Nagaura, stopping in, as usual, to as many shrines as I passed.


In Togitsu I stopped in at a branch shrine of Yutoku Inari, and  not too long after I spied the succession of red torii on a hillside that led to a small roadside Inari Shrine.


A little further, still in Togitsu, I visited a branch of  Kumano Shrine. Enshrining Susano, Hayatamano, and Kotoshironushi.


There was not anything particularly interesting or unusual, though I did notice a sumo ring.


Further on I climbed up the steps to a branch of Katori Shrine. The shrine history has it being established in 1637, but at that time it was dedicated to Bishamonten, one of the Shitenno, four heavenly kings, of Buddhism. It became a Katori shrine in 1868.


Katori shrines enshrine Futsunushi, mythical ancestor of the Mononobe clan and linked to swords and warriors. Bishamonten was also lonked to warriors and so tye switch was kind of easy.


It also featured a small sumo ring in the grounds. I have noticed that only a few areas of Japan tend to have sumo rings in their grounds.


My final stop is marked as a shrine on the maps, has a torii and shimenawa, but enshrines Yakushi, the Medicine Buddha, and also has a statue of Amida in the grounds. Called Rurikoden, not sure why its identity is so confused, though that is not as unusual as many think. Whether something is a shrine or a temple is a somewhat arbitrary distinction made by politicians.


The previous post in the series was on Nagaura, the small fishing harbour where I spent the night.